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Payne looks at the history of the same-sex revolution and it’s relationship to the sexual revolution in the 1960s. Payne considers what sex is and what it is for, and that it is created by God. He explains why other types of sexual sin violates God's design for sex. Payne explains that we are at risk of being conformed by the world, and instead be transformed by the Gospel. He highlights some passages from 1 Peter to assist in living in a hostile world.

Questions following the session on Redefining Marriage.

Grant looks at disagreeing whilst still treating others with dignity. He examines what marriage is and why this matters. Grant shows that children are not just an after-thought, and explains the Biblical view of marriage. He presents some arguments of why this view is beneficial for all of society. Grant reminds his listeners that the best advertisements for marriage are those who live it out.

Cameron speaks on the relationship between Christianity and ethics. He details what Christianity really is, that God is merciful, has made a way for us to be saved and there is nothing that we can do to be saved. He then links this to ethics as we no longer have to focus on our performance, and that this is communal, not individual. Cameron explores humility, and that the cross enables humility to occur.

Payne introduces the Centre for Christian Living.

Payne explains the rise of humanism and how this reshaped the conscience. He explores the Bible's understanding of conscience, and how this understanding of conscience shapes Christian living, especially when Christians have differences in conscience. Payne looks at two different types of damaged consciences.

Bolt explores what Romans has to say about the mind, with the contrasts of the mind set on the Spirit and the mind set on the flesh.

Multiple Bible readings throughout the talk. Cameron looks at self-inclosure. He examines a non-believer who challenges believers to act on world need, and the availability of fair trade material.

Woodhouse explores what it means for God to rest from Genesis 2:1-3, and how it applies to our lives. He shows that God has created without difficulty or compromise. Woodhouse looks at the challenge of translating the verb in Genesis 2:1. Woodhouse examines what it means for God to bless time. He argues that God is still resting, and that God has called us into his rest.

Woodhouse speaks on Genesis 1:1. He stresses that scripture must interpret scripture and that no part of the bible can stand alone. He explains that nothing is beyond the scope of God's power.