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Chapman explains what it meant to be circumsised, in contrast to the Gentiles. He then explains what it means to have accepted Jesus, as they are now in Christ. Chapman explores how the temple kept Gentiles out, and how we were all trapped in our sin. He explores the implications of Christ's death, both for our salvation and our relationships with others., Cassette label reads : "What God says about the cross in Ephesians John Chapman 1995 KEC tape 657"
1995
Chapman looks at the metaphors in Romans 3:21-26. He shows that we can have certainty of that we are right with God 1. Legal - we are all guilty but can be justified by grace as an undeserved gift for the man who has faith in Jesus 2. Sacrifice - made on our behalf. 3. Slavery, C 269 CHA
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Chapman expounds Romans 1:15-16. He looks at suffering, and why we are tempted to be ashamed of the gospel. 1. The world sees the gospel as folly, thus the messenger is seen as foolish as well. 2. The gospel is the power of God to save, C 269 CHA
unknown
Chapman stresses that we must not be ashamed of the gospel, and thus be prepared to suffer for the gospel. He looks at the reasons why we might be tempted to be ashamed from Romans 1. He explores the two reasons that Paul gives for not being ashamed. 1. It is the power of God to save. 2. It is foolish to the world
1900
Chapman briefly shares his testimony as an illustration of someone evangelising. He then shows that we too must be eager to preach the gospel, and that because it is God's gospel we do not need to be ashamed of the gospel. Chapman shows that the gospel is both historically reliable and unchanging. He explains that the gospels are the places to go to see what Jesus is really like, and thus that we should keep studying it. Chapman then looks at what do we do about the gospel, including the relationship between justice and love. Chapman looks at the relationship between obedience and faith, to show that can not be saved by good works but instead by our response to the gospel. Chapman looks at the judgement which will come for those who do not know Jesus.
1980
Chapman speaks on Romans 3:21-26. He looks at the context of the passage within Romans. Chapman looks at the lack of fear of the Lord in creation, and that this should not be undersetimated. He then streses that we should likewise underestimate the solution. Chapman spends time explaining grace. Chapman explains why justice is important, and thus why sin can not be skipped over. Originally delivered 1995-03-14
1995-03-14
Short speaks on the topic of love from Romans. 1. Unlimited love - sacrificial love 2. Unlimited supply 3. Unlimited response - loving God and loving others, Reel box reads : "Tape 6 1971 Summer School Track 1 : The principle (Love) - Canon K. H. Short Track 2 : The peril (Urgent task) - Very Rev. P.F. Newall"
1971
Orr speaks on Romans 3:9-31. He looks at the hardness of the Jews to salvation through Christ, but that, despite this, God's word has not failed. Orr explores what it means of Jesus to be the end of the law. Orr looks at what it means for Christ to be the righteousness of God through faith for everyone who believes. He explores the conflict between faith and privacy, because faith must be public. Orr calls on the audience to : 1. Ask God to save those who are not saved and create a culture of doing it 2. Believe that Jesus is the Lord because of his resurrection 3. Keep confessing it to wherever you are
2024-02-27
Polous looks at the application of the law in "fleshy" people from Romans 7:13-25. He shows that the law is not bad, but when it interacts with fleshy people sin is exposed. Polous then looks at the delay of Christ in returning, and that this must be for our good, a time to be purified. He warns against confusing sin with humanity.
2024-03-14
Timmins expounds Romans 4:6-8. He explores Paul's argument about Justification by faith. God justifies the sinner and not the righteous. Timmins explores David's view on this from Psalm 32, to show that God's forgiveness is total and final.
2019-10-22