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Chapman explains that God works by speaking. He looks at the power of the Word of God, and stresses that we can not separate the Word of God and the Spirit of God. Chapman looks at the role of both the Word of God and the Spirit of God. He shows that both are pointing to Jesus. Chapman stresses that God is working through his word, and that this frees us to preach. Chapman explores preaching, including the application of calling people to Christ in repentance and faith. Chapman explores the power of prayer, and that if we believe that it is powerful then we will do it. Talk is followed by questions. KSSM, Katoomba Christian Convention
1988
Chapman looks at the Greek words for power and their implications in the New Testament. He expounds Acts, and Luke's effort to show that the ministry of the Spirit is the same as the ministry of Christ. Chapman explores the importance of unity and how the Spirit shows unity., Cassette label reads : "Chapman Acts mission 13/1/75" Tape speed is quite fast.
1975-01-13
Chapman expounds John 15:26-27 & 16:5-11. He looks at how we can expect the world to treat believers. He looks at the role of the Holy Spirit, and how he testifies to Jesus. Chapman explains that the Spirit helps us to see that Jesus is the only way to God. Chapman shares his testimony. He looks at the role of the Spirit in convincing us to trust Jesus. Static throughout CD label reads : "John Chapman 13.7.08 John 15 26-27 and 16:5-11 John Chapman 6.7.08 John 14:25-27 'The Holy Spirit in John"
2008-07-13
Speaker explores the work of the Father through the Son and the Spirit, and that they are working together in creation, revelation and regeneration. He details what is involved in sanctification., Reel box reads : "Dr Howard Guinness farewell service St Barnabas 28.2.71"
undated
Carson speaks on the Charismatic Movement. He looks at what scripture has to say around spiritual gifts, especially speaking in tongues. Carson shares some reflections on the background to the argument which Paul makes in 1 Corinthians. He defines the greek term Charismata. Carson defines both of the greek words which Paul uses in chapter 12-14, and how and why Paul uses these terms. 1 Corinthians 12 Carson looks at how Paul identifies who has the Holy Spirit, and what these two groups say or don't say about Jesus. Carson gives an overview of non-Charismatics and Charismatics in 1985. Carson looks at the use of these terms in Paul's writings, and defines the related terms - those used by Paul and those used by the Corinthians. Originally delivered 1985-09-10
1985-09-10
Poulos looks at the relationship between the Word and the Spirit. He looks at the implications of this relationship. 1. The traditional model of looking at the work of the Word and the work of the Spirit in bringing the gospel to people 2. A different model to show the same thing Originally delivered 2004-09-16
2004-09-16
Tomson looks at what it means to be Spirit-filled people, according to Romans 8:1-17 1. Spirit people are free in Christ from sin's penalty and power 2. Spirit people have a spirit minset 3. Spirit people are children of God who kill their old ways
2022-10-25
Bolt explores what Romans has to say about the mind, with the contrasts of the mind set on the Spirit and the mind set on the flesh.
2015-05-26
Grimmond expounds Ephesians 1, and why we were recreated. 1. To be in Christ 2. God's people because of God's sovereign choice 3. God's people for the praise of God's glory, Cassette label reads : "St Thomas' tape library the master plan 1. 'Blessed and chosen' Ephesians 1:1-10 4.1.98 Paul Grimmond"
1998-01-04
Grimmond expounds 1 Corinthians 12:1-11. He looks at why watching the gifts of others can be challenging. 1. You need to understand how much you have been impacted by idolatry 2. You need to understand how closely the work of the Spirit is connected to the work of Christ
2023-04-11
Abstract reads : "This thesis aims at a theological description of the Spirit’s role in the Lord’s Supper. The result is a description of the Spirit’s agency employing the practice of the Supper instrumentally to complete mediation of the Word. Mediation is completed through the Spirit’s effecting interpretation of the Word and interpretative responses of the Word, respectively revelation and sanctification. The thesis dissects the concept of mediation in order to analyse divine and human agency. This is achieved based on an exegetical exploration of 1 Corinthians as the foundation of our description. In conversation with John Calvin and Yves Congar we are able to progress the description begun in Corinthians. Calvin’s pneumatological contribution is strongest concerning Christology, particularly in perfecting the humanity of Christ. Congar’s pneumatological strength takes this foundation from Calvin and adds an ecclesiological and eschatological twist as he establishes the Spirit’s role in time and on the community. The theological description undergoes conceptual refinement as it is combined with a semiotic model of signification. Charles Peirce (a semiotician) provides a model that displays characteristics, triadic in nature, that make fruitful analogies to help clarify the theological description in the thesis. His work in interpretation encapsulates a dual agent action in the process of making meaning. His insights shed light on the different aspects of mediation, giving clarity to agency and instrumentality. The result is a description of the Spirit’s agency, grounded in Scripture, infused with historical reflection, packaged in recent conceptual ideas and applied to current concerns on agency. The theological description created is a constructive piece of theology in pneumatology that aims at learning to say old things in a new way. The Spirit’s agency in the Lord’s Supper establishes the possibility for this task, provides the context for exploration and empowers the effects of this interpretation. Chapter 1: Introduction Chapter 2: A Description of Mediation Chapter 3: The Spirit’s Agency Chapter 4: The Supper’s Instrumentality Chapter 5: Conclusion
2015-12
