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Abstract reads : "Against the background of recent discussion of perceived problems within the Definition of Chalcedon, with reference to its conceptual apparatus, and of the growing body of literature on the Acta of Chalcedon, this thesis has sought to investigate the conceptual apparatus of the Definition of Chalcedon. It has sought to identify its contours and whether there are problems present. To do so, the thesis first establishes the interpretive approach the Acta furnish for the Definition, namely, three interpretive strategies given for understanding the Definition. These strategies are then employed, tracing key terminology and their attendant concepts through the 4th-century authorities indicated by the Acta (Athanasius, Basil of Caesarea, and Gregory of Nazianzus) and the two conciliar letters of Cyril (The Second Letter to Nestorius and The Letter to John of Antioch) with the support of Leo’s Tome. The concepts of universality and particularity are chosen as the objects of investigation because of their central importance to the debates of the prior centuries and because they are the source of the problems identified by contemporary authors. The fruit of this investigation is then applied to the Definition, with the conclusion that there is indeed a conceptual problem in the Definition. The Definition sought to present itself as an application of the Nicene Creed, interpreted by select 4th-century fathers, to the debates of the previous decades concerning the incarnation of the Son. In doing so, it juxtaposed two ontological apparatuses that are not readily reconciled, namely, the account of a derivative essence used for the Trinity, by which three hypostases could be said to have one being or nature (ousia, phusis), and the logical account of two natures, by which one hypostasis could be said to have two essences or natures (ousia, phusis). Potential resolutions drawn from the following centuries and contemporary discussion are evaluated without finding an adequate resolution." Chapter 1 Introduction Chapter 2 The Definition within the Acts of Chalcedon Chapter 3 Conceptual Apparatuses of 4th-Century Greek Theology Chapter 4 The Conceptual Apparatus of Cyril's Conciliar Letters Chapter 5 The Conceptual Apparatus of Leo's Tome Chapter 6 The Conceptual Apparatus of the Definition of Chalcedon Chapter 7 Conclusion Thesis examining the relationship between the humanity and divinity of Christ, as explored and discussed at the Council of Chalcedon.

Abstract reads : "It is widely recognised that the book of Hebrews presents a more explicit and thorough exposition of the significance of Christ’s humanity than any other New Testament document. Despite this, the scholarly examination of Christ’s humanity in Hebrews remains under-developed. Many works, while acknowledging its significance, examine it in only a cursory or tangential way. A few scholars have provided more extensive examination, but their conclusions have been controversial. The present study is an exegetical examination in Hebrews 2:5-18—the first major section of Hebrews to give focused attention to the humanity of Christ. By careful analysis of the text, within its own context, this study aims to clarify and deepen our understanding of how the author of Hebrews presented the humanity of Christ and its significance. This thesis argues that Christ’s humanity is explained in Hebrews 2:5-18 through Old Testament categories, and particularly in relation to Psalm 8. In Psalm 8, humanity is depicted as inherently frail but is exalted over creation through its relationship with God. In Hebrews 2, Christ is presented as having entered into human frailty and, in that position, exercised faith in the Father. As the true expression of what humanity was created to be, Christ also entered into the promised dominion of humanity. In so doing, he opened the way for other humans to receive the promised blessings of Psalm 8. Hebrews 2:5-18 further depicts Christ as the human leader of God’s people. This thesis argues that, as the ἀρχηγός, Christ exercises a role of leadership that was prefigured in the OT kingly and prophetic offices. Both of these offices intrinsically entailed identification of the leader with those who are led. To be perfected in this role, then, Christ needed to experience the frailty of humanity in a fallen world and demonstrate faith in the midst of his sufferings. This thesis further argues that Hebrews 2:5-18 presents Christ’s humanity as central to his sacrificial work. In becoming a human, Christ took on mortality such that he could die for his people. Christ’s death is therefore presented as a substitutionary sacrifice—his mortal humanity took the penalty of human death that hung over sinful humans. Hebrews 2:5-18 concludes by introducing the priesthood of Christ. This is the first explicit introduction of the concept of priesthood in Hebrews. By introducing Christ’s priesthood as the conclusion of 2:5-18, the author frames priesthood in the categories of humanity expressed in this passage." Submitted in Fulfillment for the Degree of Doctor of Philosophy, Moore Theological College.

Doyle answers questions, then gives the lecture 1. Introduction - the question of forgiveness 2. The coming of God in Christ 3. Attempts at trinitarian integration 4. Reconciliation today 5. A summary

The Christian Faith series

Why it is only Jesus that can pay the price - it is only God who can redeem and only man who can pay the price. Reeves explores Christ's qualities and perfection, as High Priest and sacrifice. He warns against lack of trust, or developing a chip on our shoulders, using Ancient Israel as an example. Reeves encourages his listeners to have concern for one another, and to remember that God's way is the best way. He gives examples of areas where we can struggle to let God rule our lives, and encourages them to encourage one another., Cassette label reads : "xroads @5 12 Aug 01 Hebrews 3 - Jesus, no time for unbelief Marcus Reeves"

Smith speaks on Jesus being our Great High Priest., Cassette label reads : "NC9403 Bruce Smith The Great High Priest focus tapes AFES National Conference 1994"

Kapic explains that, to have a theology of Christian life, we must recognise that God is creator, sustainer and redeemer. He looks at how sin affects our ability to do this. Kapic shows that we can not belittle either God's creator, or the problem of sin. 2. A faithful and loving mediator - from Athanasius and Revelation 5 in response to Aryanism. Kapic explores why the incarnation is essential and can not be played down. He shows that the incarnation is why we can prayer not only through the Son but also to the Son. Talk is followed by questions

Stott speaks on the role of Christ, as both mediator and as central to Christianity. 1. Historical person 2. Human 3. Divine 4. Unique, Reel to reel label reads : "Theory and practice of evangelism talks 2-4 Rev J. Stott"